Showing posts with label Jelly Roll Morton. Show all posts
Showing posts with label Jelly Roll Morton. Show all posts

the Bucket-of-Blood, the Upholstered Sewer, that's where you heard jazz


Some guy came in for some innocent diversion, only he had about a grand on him. We had about six gals there, all sizes and all types. They worked on a percentage, so many drinks - phonies - drunk a night, so much earned. Well, this unlucky guy comes in. I strike up a tune and the big parade starts. First one gal sidles up to this fall guy; he doesn't give her a tumble. Then another, and still another. By this time he's downed several and is more amiable. Soon he latches on to one he likes. You know these girls could promise strange worlds with their eyes - it didn't pay to gaze too deeply. Well, he invites one of the gals to drink with him, and soon she's warming him up, and he buys me one - and then she invites one of her "girl friends" to join her - and pretty soon it's one big happy family, with our friend for the afternoon buying drinks for the house, about ten of us, and the drinks comin' so fast that nobody got a chance to really drink except, of course, our indiscreet friend. And somehow he passed out and had to be assisted upstairs. Just before my shift was up, he awoke - refreshed, but very short of dough. Very short. He was very outspoken about it, but no one knew where it had strayed, except - "Remember, you were buyin' everybody drinks - remember?" And so he started drinking again, and fell off one of the stools. This time the dishwasher helped him up, but somehow his hand got caught in this man's pocket. But the man with the grand (minus) wasn't that drunk. He put up a squawk. So there was nothing for Old Man McGovern to do but fire the dishwasher. So he got his hat and coat on and with his head hanging low, walked out - out, past the front window to the side door that also led back of the bar (partitioned off) to the kitchen, where I later saw him back at work, washing dishes.

the days when jazz and sex were practically inseparable


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“Any time I got broke, in a sporting house I would go,” said Morton, and the best houses clamored for his services. He even worked for Emma Johnson’s Circus House, where naked dances and sex acts were performed, close up, for paying customers—a distinctly New Orleans brand of theatrical entertainment. While the erotic acts progressed, Morton played music to match, both setting the tempo and following it. He usually worked from behind a screen, but to get around this impediment, Morton often cut a hole at eye level with a pocket knife, so he could ogle the action while his fingers stroked the keys. The ambience inspired a red-hot music, which became still more brilliant and rhythmically free at the Frenchman’s, an after-hours saloon nearby, at the corner of Bienville and Villere. After working the brothels or catching cornetist Joe Oliver at the Big 25 (at Franklin and Iberville) or hoisting a few at Billy Phillips’s place (around the corner from Tom Anderson’s), the New Orleans professors headed for the Frenchman’s. They started filtering in at about 4 A.M., ready to blow off steam after a long night’s work. This was where they gambled, drank, took turns at the piano, and tried to cut each other with their newest and flashiest keyboard repertoire. More than at the brothels, where the piano men played for money, here they played for each other. Music lovers, insomniacs, and late-night women swarmed the place, a hothouse for a newly emerging sound that still had no particular name, except for “New Orleans music.” In the front room, a bar and nearby piano kept spirits high, while a table in the back room accommodated food, drink, and cards. Morton went so far as to call this “the place where jazz originated,” the birth of an art form attended by whores dripping diamonds and delivered by bone-tired musicians stoking up with a toot of cocaine or winding down with a pinch of heroin.

loud, degenerate music promoting deviant behavior of all kinds


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Eventually, though, the new sound played by Bolden and his emulators became so popular—among working-class audiences both black and white—that it began to draw attention from some unwanted quarters as well. Police would show up at so-called cutting contests and begin “whipping heads” to restore order. And eventually the city’s reformers began to take notice, and they did not like what they heard. To their ears, the new sound was dangerous, an affront to their notions of respectability, restraint, temperance, and civil order. This new black music represented excess and licentiousness, a direct flouting of traditional moral values. Perhaps most perniciously, it promoted contact—much of it of the most scandalous type—across the color line, and in a context of social equality that was simply intolerable to most Southern whites. Even before Bolden began to make his mark, reformers had already started protesting about the detrimental effects of so-called coon music. In 1890, the Mascot had railed against a “nigger band” then playing in one of the city’s more notorious venues: “Here male and female, black and yellow, and even white, meet on terms of equality and abandon themselves to the extreme limit of obscenity and lasciviousness.” Soon the Daily Picayune was also taking up arms against the new sound, calling it “demoralizing and degrading”—something “wholly forced and unnatural.”

she’d grind her rear end like an alligator crawling up a bank


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Dressing up as Baby Dolls was reported to have begun when a group of uptown (that is, above Canal Street) prostitutes decided to show up a group of downtown (below Canal Street) prostitutes on Mardi Gras. Each woman had to put up her own money to make her costume, including “green money” overflowing from the garter belt that rested snugly on her thigh. During Carnival, these women smoked cigars, flung money at men, and challenged other groups of masked “sportin’” women. They were known for “walking raddy” (a kind of strut that would end with the steps needed to “shake on down”), “shake dancing,” singing traditional Creole songs and blues, turning tricks, drinking, smoking reefers, and “starting and causing” street fights complete with brick throwing and razor flashing. The name they adopted for themselves, “Baby Dolls,” was based on what their pimps called them. Like the Mardi Gras Indians, they “masked” twice a year: on Carnival and on St. Joseph’s Night, March 19.

Arseholes, Bastards, Fucking Cunts and Pricks


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As with Lucille Bogan, Wilson and Baker cut a clean version of ‘Think Twice’ that hit the charts. A joy-filled, upbeat, driving soul duet in a hurry, it catalogues the mutual recriminations of a break-up. Each singer reminds the other of what they’ll miss if they leave. The ‘unclean’ take is known as Version X. It’s almost as direct as Lucille Bogan’s record but even funnier. There’s a deliciously wry collision between the swear-filled lyrics and the singers’ church-rooted singing styles. They both take a gleeful, childish delight in singing dirty. ‘Think twice before you call me a dirty whore,’ sings Lavern Baker. ‘I got news for you little boy: don’t fuck with me no more.’ Jackie Wilson responds in kind: ‘Now wait a minute, horny bitch. I had just about enough of your shit. Bye, bye, whore, whore-ore-ore.’ He breaks the last word up in classic, melismatic gospel style – the way a Pentecostal preacher might decry the whore of Babylon perhaps. Lavern Baker comes right back at him. ‘I gave you all the reefer, all the cocaine and you still fuck it up.’ She has the last word, too. ‘I got news for you, little boy, there ain’t another cunt like me. Oh, baby, think twice. Yeah, you dirty bastard, think twice.’

couples rubbing against each other in drunken, snaky dances


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James Cotton would recall the Waters band being booed when they opened for Vaughan at Washington’s Howard Theater—but at the rowdier rock ’n’ roll shows, Waters did just fine. This was a time when Wolfman Jack was broadcasting from the Mexican border, and one of his typical segments would segue from Bob B. Soxx and the Blue Jeans singing “Zip-A-Dee Doo-Dah” to Jerry Lee Lewis’s “Great Balls of Fire,” then into a rap that would go something like: “Here’s Elmore James and his funky-funky slide guitar. Makes me want to get naked every time I hear it, baby…and I wantcha to reach over to that radio, darlin’, right now, and grab my knobs!”